Lebanon - When the masses are driven by a dream, hope, and suppressed anger, no force can control the outpour of emotions or stop the surge of the crowds.
That is what happened over 20 years ago when on "Nakba Day" thousands of Palestinians and Jordanians went in buses and cars to demonstrate near King Hussein Bridge at the Jordanian-Israeli border. I was among the masses covering the story for UPI. Despite the heavy presence of the Jordanian army and the calls for restraint by Unionists and political party leaders, the sight of Palestine so close, yet so far, across the bridge, prompted the masses to charge towards the border. The scene was chaotic, teargas and shots in the air could hardly stop the crowds who were hypnotized by the determination to move on and enforce their Right of Return.
Today, on the 63rd anniversary of the Nakba, when the Palestinian refugee problem was created along with the establishment of the State of Israel, thousands of people in Syria, Lebanon, Jordan, and Egypt protested at those countries' borders with Israel. Palestinians in the West Bank and Gaza held their own demonstrations near fences and walls that separate them from the rest of the Palestinian Territories or from Israel.
Thousands of Palestinian refugees and Lebanese were shuttled from Saida to the border area in buses this morning. People were also shuttled from different parts in Syria to the border. The fact that they were allowed to reach the border could be interpreted as an encouragement by Hizbullah and the Syrian regime.
Hundreds effectively destroyed the border fences and entered the other side. Four were killed by Israeli fire on the border with Syria. 10 were killed in Lebanon.
Israeli sources said 13 people were lightly wounded on Israel's side of the border near the Druze village of Majdal Shams, including 10 Israeli soldiers, by stones hurled by Nakba Day protesters.
"We'll be back" shouted the protesters returning into Syrian territory.
These people went to claim their Right of Return with their own bodies. The Israeli army may have expected trouble at the border with Lebanon, but events showed they had least expected trouble at the usually quiet border with Syria.
The Palestinians wanted to show today that they are part of the Arab revolutions. (http://www.bbc.co.uk/news/world-middle-east-13406869)
The Palestinians wanted to show today that they are part of the Arab revolutions. (http://www.bbc.co.uk/news/world-middle-east-13406869)
What do the events of today show?
For most Palestinians, it shows that the refugees have not given up on the Right of Return, that the old and the young living in refugee camps have not forgotten. It shows that for the Arab people, the Palestinian problem and the refugee issue is still at the core of the Middle East conflict.
Some Israeli commentators suggested that the Syrian regime and Hizbullah may be using Nakba Day to deflect attention from the bloody incidents and protests taking place in Syria. Others said the events in Lebanon and Gaza bore the fingerprints of Iran.
Netanyahu said the Nakba Day events were not about the 1967 borders, but rather about "undermining the very existence of Israel." (http://www.haaretz.com/news/diplomacy-defense/netanyahu-israel-is-determined-to-defend-its-borders-sovereignty-1.361915)
Hamas leader Ismail Haniyeh told a crowd of some 10,000 people in Gaza that "Palestinians mark the occasion this year with great hope of bringing to an end the Zionist project in Palestine." (http://www.haaretz.com/news/diplomacy-defense/hamas-leader-on-nakba-day-the-zionist-project-must-end-1.361798)
It is true that 63 years after the Nakba, many of those refugees uprooted from their homes and living in squalid camps in Lebanon, Jordan, Syria, Gaza and in the West Bank do not recognize Israel's right to exist and still hope to return to their homes in what is now Israel. These people have not given up the dream. Some had hoped the 1993 Oslo accords would end their plight, but over the years, these people saw Oslo had led to further slicing of what remained of Palestine: the gradual loss of Jerusalem, and a big chunk of the West Bank eaten up by settlements. In the end, it meant more displacement.
The majority of Palestinians who believed peace negotiations would end occupation are becoming a minority, as the Israeli society is moving more and more to the right.
"I am horrified by the way the barrier affects the Palestinians," said Under-Secretary General for Humanitarian Affairs Valerie Amos during a visit to Jerusalem on the eve of Nakba Day. She noted that the Israeli policies of home demolitions and restrictive measures lead to forced displacement from Jerusalem and from the rest of the West Bank.
One-State Solution:
I was sitting with some Palestinian refugees in Beirut yesterday discussing the Right of Return and was struck by the deep conviction of those refugees who had never seen Palestine that eventually they will return to Haifa, Yaffa, Safad, and other towns and villages their parents were forced to flee in 1948.
The discussion turned to the issue of the two-state solution. None of the six people I had coffee with believed it was still a viable solution. They were debating the possibility of lobbying for the one-state solution. They said discussions among refugees in exile were already underway to build support for the idea among the younger generation as a means to return to their homeland.
Israel has repeatedly said it would never accept the one-state solution.
Israel has repeatedly said it would never accept the one-state solution.
The older generation still held on to their home keys and told stories about their childhood in Palestine.
In the camps of Mar Elias and Shatila, the young men and women hardly knew anything about Safad or Haifa, or their original towns and villages. They knew they were Palestinians from this or that village but had little or no information apart from that.
"If you want to know more about Safad, ask my father, he remembers," Salah, 16, from Shatila, told me.
But when asked if he wanted to return, he replied: "Nothing will stop me from hoping for the realization of that day."
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